Friday, September 13, 2024
Visits with Local Schools and Agriculture Projects - Kenya Post #4
Wednesday, September 11, 2024
Visiting the Projects of GGRE - Kenya Post #3
We were blessed with the hospitality of Ruth, who welcomed us into her home to share a delicious lunch prepared by several of the women of the congregation following worship. We broke bread with the church pastor and several of the church’s elders.
We met the Bishop of the Nyanza Area AIC, Rev. Phillip Osenya, as well as the team that leads GGRE. The Bishop led us all in the dedication and laying of hands on the truck that was recently purchased for the GGRE program with the assistance of a generous donation from Oak Ridge Presbyterian Church in Oak Ridge, TN. The trucks makes possible the essential task of transporting of trees, plants, and materials for the GGRE program.
Our afternoon travels brought us to the Kenya Forestry Service at the Kenya Forest Research Institute in Maseno. We learned all about the tree seed and reforestation program managed by Joyce Cortina, leader of seed distribution, who has worked with Tom Ochuka and GGRE to help mitigate climate change through planting seeds for trees.
Saturday, September 7, 2024
Masai Mara Safari - Kenya Post #2
A visit to the Nairobi National Museum in the morning gave us all some background on the rich history of the people of many tribal cultures who comprise the country of Kenya. From the brutal British colonization period to the present day fierce independence of a nation struggling to develop a unified identity, we were all given some important context for our time spent here over the next two weeks.
In the afternoon, we were off to the Karura Forest for an ecotour of the forested oasis in the middle of a bustling city. In 1900, much of the native forest was cut down for fuel and then replanted with nonnative eucalyptus, pine, and cypress trees. Today, 64% of the forest has been restored to native species and work continues to remove the nonnatives. Animals making their homes in Karura include antelopes, monkeys, bush babies, jackals, Angolan fruit bats, bush pigs, and a variety of bird species. We were also given a tour of the adjacent tree nursery, where trees are grown from seed to plant in the forest restoration process.
A full day’s drive west brought us to Olkenyei Tent Camp, on the outskirts of Masai Mara National Game Reserve. This brought us to the location of our next adventure- a jeep safari on Friday.
Tuesday, September 3, 2024
God’s Green Resourceful Earth - Friendship Visit to Kenya
From L to R: Rick Randolph, Jo Randolph, Trisha Tull, Mindy Hidenfelter, Damar Ochuka, Sajal Sthapit, Tom Ochuka (not pictured:Mark Lynch)
Welcome to the next several Blog posts to follow our journey as a friendship trip to the beautiful country of Kenya. To learn about the God’s Green Resourceful Earth partnership’s background and mission, please read recent posts on the Inhabiting Eden blog written by Trisha Tull HERE. Presbyterians for Earth Care has been a supporter of the partnership since its inception in 2016, and now both PEC Treasurer Jo Randolph and PEC Coordinator Mindy Hidenfelter have joined the group of six traveling to Nairobi and then on to Kisumu, the location of the conservation projects carried out by the staff of GGRE.
Monday & Tuesday (Sept. 2-3) : Nairobi
Our week began with breakfast and our daily devotion. Trisha read to us from Psalm 139 and suggested that we come to the country of Kenya with receptivity, as everyone we we will meet is “fearfully and wonderfully made” and a gift to us in friendship. This set the tone for our stay in a culturally rich nation whose past includes the unfortunate influences of the paternalistic intentions of colonialism. Rev. Tom Ochuka and his wife Damar would be our gracious hosts during our stay in their country.
Our first stop was a visit at the International Centre for Research in Agroforestry (ICRAF). We learned from the staff of very friendly and accommodating experts of fascinating work being done in agroforestry gene banking, soil analysis, and conservation. A “Food Trees” project, developing portfolios of trees and crops for farmers for year-round fruit production, has proven to be especially successful. The “champions” are the extension workers who work directly with farmers throughout Kenya. These individuals are supported by non-government organizations, not the national government.
The next day was full of unique Kenyan wildlife and cultural experiences. At the Nairobi National Park, we spent our morning enjoying a visit to the Elephant Nursery, where orphaned baby black rhinos and baby elephants are cared for until they are ready to be returned to the wild.
Afterwards, a quick visit to the Giraffe Center allowed us to experience a close-up view of the Rothschild giraffes which are cared for as part of a species breeding program.
We rounded out our second day in Nairobi as a group with a cultural experience at Bomas of Kenya. A series of traditional dances from the many ethnic communities throughout all the regions of Kenya, from the coast to the western parts, were performed to the beat of live drums. Each dance was explained to us in interpretation of traditional lives of Kenyans
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Wednesday, July 24, 2024
Salt Lake City, Utah during PC(USA) 226th General Assembly (June 15-July 4, 2024)
by Fred Milligan
First Presbyterian Church, downtown Salt Lake City
Fred Milligan is a PC(USA) minister member of Highlands Presbytery in North Central New Jersey in the territory of the Turtle tribe of the Ramapo people and the Ramapo mountains but resides in New York City in the historic land of the Linape people along the Hudson River. Fred has been sensitive to ecological issues since his youth when the mayor of Strawberry, Arkansas recruited him to become his town’s first “garbage man” and only later was confronted with the dilemma of where to put it. He has been involved with PEC since 2005 when he served on the General Assembly staff as Associate for Stewardship Education and supported the start-up of the Eco-Stewards program. He then served on our steering committee until 2014, when he moved to Chile as pastor of a congregation there for six years. In 2021 and 2022, Fred represented PEC at COP26 in Glasgow and the follow-up meetings in Bonn, Germany and supervised the writing and editing of our overture to the last General Assembly entitled “The time is now . . . “ Fred is currently serving as co-facilitator, with Jenny Holmes, of the PEC Advocacy Team.
Camino de Santiago Pilgrimage: A Photo Essay
by Rev. Mary Beene
Rev. Kate Clayton, pastor of San Geronimo Presbyterian Church in San Geronimo, CA, “wanted to share this rainbow as kind of EARTH blessing. The weather was unusually cold and rainy at the beginning of our Camino Frances. many folks we met commented on loving this double rainbow.” She was taking the route over the mountain at St. Jean Pied-de-Port in France. Many pilgrims start their Camino in France.
She also noted some commonalities between places as she compared this amazing picture in Spain to our beloved San Francisco region. Even as ecosystems are different, there are commonalities that connect us all.
Kate also wanted to celebrate the community aspect of walking such distances together. “A quote I really loved, or rather an image, was from a young Polish newlywed person whom we met early on, and met several times until we stopped seeing him and his bride. He had mentioned to another person in our cohort that ‘the Camino was like a village moving along together between stops.’
“It’s not uncommon to keep seeing the people you began with, but eventually they start moving faster or slower than you. If you are a person who likes to stay at the end stage cities, you are more likely to see others you’ve seen before.”
She also noted that “when it wasn’t feeling like a village, it felt like a genuine world community, although Africa was under-represented, except for South Africa.” And of course, the community is over time, as well as we walk with pilgrims through the ages.
Another friend, Rev. John Chase from First Petaluma Presbyterian Church in Petaluma, CA noticed the toll that thousands of pilgrims take on the route each year. “I was quite disappointed to see so much trash along the Portuguese Camino. Much of this was along roads, and were undoubtedly thrown out of car windows, or by other non-pilgrim pedestrians. Portugal in general was not the cleanest country I've been to in terms of roadside trash.”
“However, I also observed a lot of trash along sections of the pilgrim route that were away from roads--trash that was clearly left by pilgrims. For example, during one stage, a man came running out from his shop to give us a plastic bag that included two apples and a cold bottle of water. He had walked the Camino many years ago and he had these bags made up and stored in his shop's refrigerator to give to weary pilgrims as they pass by. Very thoughtful. This sort of thing is common on the Camino. What was a bit surprising and disappointing to me though was for the next mile, I spotted dozens of those exact plastic bags and empty water bottles on the side of the trail, clearly from pilgrims who ate their apples or put them in their packs for later, drank the water and simply tossed the bag and bottle into the bushes. As I walked, I actually thought about the idea of doing a trash pickup Camino. Ask pilgrims to pick one stretch of Camino and do some trash pickup.”
He continues: “It's common for people on the Camino to carry a stone as they walk as a symbol of a burden they are carrying. Then, at some point along the way, they lay that stone down as a way to symbolically lay down that burden and continue on. Some stones are carried briefly, maybe an hour or a day. I knew someone going through a divorce who carried her stone for the entire Camino and set it down when she got to Santiago de Compostela.
Carrying stones didn't work for me, so I started picking up strips of ribbon, hair bands, bits of fabric. I would carry each one and pray for a particular person while I carried it. After an hour or two or more, I would tie it onto my walking stick. I even found two discarded bandanas that I washed, sometimes used to block the sun around my neck, and also tied them onto my walking stick. I repurposed the trash to use as a spiritual practice. I even found a rubber tip that had fallen off someone's trekking pole. It fit perfectly on the tip of my bamboo walking stick and significantly cut down on the sound my walking stick made when it hit the ground.”
"The Camino provides" is a common saying you hear when you are a pilgrim. It is a way of acknowledging one's dependence on nature and others (pilgrims and non-pilgrims) when on the Camino...no one is ever truly alone when walking the Camino.”
“I remember times when my water was low, and I came to a public fountain just when I needed it, or to a cafe, or some stranger invited me to pick an orange or two off their tree, or simply met me at the roadside and handed me a snack for the road.”
“This was also the case when, for example, I shared bandaids with another pilgrim who had run out, or shared a granola bar with a fellow pilgrim during a rest. I also discovered fruit trees along the way, in public spaces (not on privately owned property), mostly loquat (or Nêspera in Portuguese) and orange trees (but also mulberry trees and wild strawberries) that I would pick and either eat on the spot or put in my pack for later. For me, this was another example of the Camino providing. I would only harvest what I needed, what I could carry in the small front pocket of my backpack, leaving the rest for other pilgrims.”
The Camino is both an opportunity to care for God’s wondrous creation and to damage it by overuse and lack of concern. As we learn profound spiritual lessons on our pilgrimages – wherever they may take us, we must also take care that our footprint is as light as possible.
Rev. Mary Beene is the pastor at Windsor Presbyterian Church in
Windsor, CA and a contributor to EARTH NEWS.
She is excited to walk her Camino from July 17-24, 2024 along the
Portugues/Coastal route.