Thursday, September 27, 2012

Joining Hands to Heal La Oroya


Dear members of PEC and friends,

An important part of the recent “Together for Justice 2012 International Gathering” in Chicago focused on trade and extractives, both of which significantly affect both environmental and social justice arenas. The Presbyterian Hunger Program (which is our home base with Environmental Ministries) has been a strategic partner in working with many countries for in fair trade and seeking justice in the area of extractives. One particularly significant relationship is with the Joining Hands ministry in Peru. Peru was represented at the conference by mission co-worker, Jed Koball.
Jed Koball, mission co-worker in Peru (also left, Hunter Farrell, director of World Mission) at the Joining Hands Conference
I share the following information from the Presbyterian News Service:
For more than 10 years, U.S. Presbyterians have been involved with partners in La Oroya to raise awareness in Peru and the United States about air, water and soil pollution created by mining practices of U.S. companies in La Oroya.

In July 2000 … a development organization in La Oroya ― joined the Joining Hands Network (Red Uniendo Manos Peru) in Peru, a network of Peruvian churches and non-profit organizations who came together with Presbyterians in the United States to look at root causes of poverty in Peru.

.…Findings, first released in December 2005, put La Oroya on the map as one of the 10 most contaminated cities in the world, with contamination extending into the food-producing valley of Huancayo, 50 miles away.

Working with organizations in Peru and the United States…, U.S. Presbyterians continued to press the issue. Peru’s National Mining Association called upon Renco [the parent organization] to stop asking for extensions and implement the agreed-upon improvements in its La Oroya operations. Peru’s Congress stopped granting extensions and told the company to comply. 

In October 2010 the company chose to stop operations and declare bankruptcy. Now Renco is suing the government of Peru for $800 million in the UNCITRAL, a U.N.-related entity that hears cases under free-trade agreements.

“This means that in addition to enduring years of contamination, Peruvians will see their country spend its limited resources on legal fees instead of needed infrastructure, education and health facilities,” says Ruth Farrell, coordinator of the Presbyterian Hunger Program.

Current PC(USA) mission co-worker Jed Koball, who has worked with the Joining Hands Network in Peru since 2009, says the case “illustrates how so many causes of poverty are interlinked. In La Oroya, the issue was first protection of public health. Then the ongoing contamination became a human rights issue. Now, it is a trade issue.”

U.S. Presbyterians continue their relationships with people in La Oroya through visits… More than 300 Presbyterians have visited La Oroya and put in hundreds of thousands of volunteer hours researching, getting the word out and connecting with other groups in the U.S. who can help.

The PC(USA)’s Office of Public Witness, along with others, continues to arrange visits for Presbyterians and Peruvian partners with Congress and the State Department…

In 2009, I visited Peru, including La Oroya, during a PC(USA) study tour and saw first hand the social and environmental impact of the toxins related to this extractive industry. As one enters the mountain area coming into the area, one notes that they are white with sulfur …and there is a sudden depletion of vegetation for miles. The river coming from the smelting plant is a very angry brown color…

Diane Waddell at La Oroya in 2009 with PC(USA) study trip 
The whole area of extractives is one for us to consider prayerfully. We must look at not only looking at the effect of the toxic waste, but also at the fact that we purchase goods made from these metals in the first place.

Please keep the Joining Hands Program, including Jed Koball, the people of Peru and all associated with working toward a resolution of this concern in your thoughts and prayers…and work toward action and advocacy as you are led.


Caring for Earth together, 
Diane Waddell
Moderator
Presbyterians for Earth Care

For the full article, please click on the following: http://www.pcusa.org/news/2012/7/18/pcusa-partners-testify-congress-la-oroya-contamina/

Thursday, September 13, 2012

Land Grab: A Growing Concern


Fellow Caretakers of Earth,

"Together for Justice 2012 International Gathering", sponsored by the Presbyterian Hunger Program was an event worth a lot of attention.  Sue Smith (PEC Treasurer) and I attended this event in August (as she noted in the previous e-blast). 

One presentation which I feel deserves a lot of attention is related to current problems in both social and land justice. The program was presented by the director of the Oakland Institute, "an independent policy think tank, bringing fresh ideas and bold action to the most pressing social economic and environmental issues of our time". In their website, they state, "We have a reputation for meticulous research and analysis . Our work is referenced by policymakers, academics, and the media.  Many of our campaigns have resulted in international policy changes."

I was amazed by the program shared by Anuradha Mittal, founder and executive director of the Oakland Institute.  She is an internationally renowned expert on trade, development, human rights and agricultural issues.  Under her amazing leadership, the Institute has unveiled land investment deals in Africa and other areas which reveal an extremely disturbing pattern of what is termed "land grabs".  In these exploits, large corporations and other institutions greedily take over fertile land in which people are living productively.  The company states that they will be growing agricultural products which will benefit the local economy.  In actuality,  in small print, they add a caveat in which they can use the land and its produce to the company's own benefit, with essentially complete disregard for the land and the people.
Anuradha Mittal at the "Together for Justice International Gathering" August 12-14, 2012

I was equally, if not more, aghast to find out that my neighbor state, Iowa, was also implicated, specifically Iowa State University regarding a potential land-grab in Tanzania.  The Iowa Ethics and Campaign Disclosure Board voted to dismiss Iowa Citizens for Community Improvement's "conflict of interest complaint against Iowa Regent Bruce Rastetter, but his disclosure, recusal, and amended financial form were extracted from him because of public pressure".  (There was a Presbyterian attending the conference from Iowa who is active in working against this land-grab effort.) 

Other areas they engage in are sustainable food systems, trade agreements, poverty and climate change.  Marcia Ishii-Eiteman (a Senior Scientist and Coordinator of the Sustainable Agricultural Program at Pesticide Action Network North America) is a Fellow there.  Several of you may remember her as a member of our speaker's panel at the PEC Conference at Highlands in 2012.  

Please take some time to look up the Oakland Institute website :  http://www.oaklandinstitute.org


Caring for Creation together,

Diane Waddell
Moderator 
Presbyterians for Earth Care

Wednesday, September 5, 2012

Monarch Teacher Network: Connecting Classrooms With Creation


I want to share a wonderful way of connecting with Creation.  At GA, I met Cindy Wackerbarth, a teacher who is very involved with the Monarch Teacher Network.  Please see her information which follows, and check out their website.
- Submitted by Diane Waddell, Moderator, PEC

The website is at MonarchTeacherNetwork.org.  Sponsored by a NJ Educational Resource Center, it has been so well received that now there are trained individuals in at least 13 states from CA to New Hampshire to Florida.  The 2 day workshop has been offered as part of a graduate course at West Texas A and M, at public and private schools, and nature centers wherever there it is invited.  Teachers can receive continuing education credit.  

As I am writing this there are workshops occurring in Iowa, and there are several more scheduled this month.  From talking with you, I know you would thoroughly enjoy the two days with like minded, action motivated teachers or all kinds.  

Thanks for all you do.  
Cindy Wackerbarth
Falls Church, VA

Thursday, August 30, 2012

A Preview from the Fall 2012 PEC Update!


Download the entire Fall 2012 PEC Update here.

Dear Partners in Earth-caring,
God is good.  
God has gifted us with this sacred Earth, with which we may choose to work in partnership toward healing the planet. Thanks to all of you who work toward this positive ethic of sustainability, including those in this General Assembly (GA) story.

My home presbytery is Heartland, which is urban, suburban, and rural/agricultural.  I have come to greatly appreciate its prairie as well as those who tend it.  The nearby Tallgrass Prairie in Northern Kansas Presbytery is striking. And continuing westward is a very ‘down to earth’ place entitled The Land Institute, near Salina, Kansas, a non-profit research, educational, and policy organization dedicated to sustainable agriculture.  It researches Natural Systems Agriculture, which is a mimic of nature’s ecosystems.Their mission statement begins with, “When people, land, and community are as one, all three members prosper…”

With appreciation for this ethic, Heartland Presbytery’s earth care team (Earthkeepers) wrote an overture which was brought to GA by Heartland Presbytery. As an Overture Advocate, I signed in with the Committee on Social Justice Issues to speak.  As per committee procedure, a commissioner moved that the Overture be discussed.  That commissioner was the Rev. Seth Svary, who spoke fluently in favor of it (both in committee and on the GA floor). Another commissioner noted that he had just spoken with a farming friend who said he had used the system (of perennial grain hybridization) that the Land Institute researches and felt it was invaluable. 
Rev. Seth Svary (right) with Diane at the PEC booth at General Assembly.
Seth came by the PEC GA booth later in the week.  He is pastor of the United Presbyterian Church of Sterling, Kansas, whose family has been in farming in central Kansas for five generations and has been recognized for their work in conservation efforts.  They have a diversified operation including rotational crops of wheat, corn, soybeans, milo, and sunflowers with pasture which helps sustain cattle, sheep, and goats.  Also, one of Seth’s brothers, Josh, was Secretary of Agriculture for Kansas from 2009 – 2011 and currently is a Senior Advisor to the Environmental Protection Agency in Kansas. (See the GA article).  This was all truly amazing.  God is good.

I am grateful for the Advisory Committee on Social Witness Policy, which added “recommendation” to the Overture.  The addition makes it more usable for environmental justice advocacy by the PCUSA, particularly the Office of Public Witness, “to orient their advocacy and programs concerning agriculture and food supply in accordance with the following principles and goals: renewability, sustainability, resilience, minimized carbon emissions, participatory research and decision-making, revitalized rural communities, strong local food economies, security of food supply, ethical treatment of animals, and fair and dignified treatment of persons working throughout the food chain.” The overture did pass and will be a tool for continuing support of eco-justice in our denomination.


God is good.  All the time.  Blessed be.
Diane Waddell, Moderator, 
Presbyterians for  Earth Care

Thursday, August 23, 2012

"Together for Justice" Food Sovereignty and Land Grab Grassroots Panel


Dear Friends in Earth Care,

Last week, Diane Waddell, PEC Moderator, and I attended the Together for Justice 2012 International Gathering in Chicago, sponsored by the Joining Hands Initiative of the Presbyterian Hunger Program.  The Joining Hands Initiative is an innovative way to mobilize people in focused campaigns to tackle systemic causes of hunger both in the United States and abroad as a witness to the wholeness of God’s creation. To date the initiative has been limited to Presbytery relationships, but the plan is to open the initiative up to churches, individuals and nonprofits. The campaigns are in five areas: extractive industries, water, access to land, food sovereignty and trade. The Steering Committee will be looking at potential collaborations for Presbyterians for Earth Care in these campaigns.

I attended a workshop led by Andrew Kang Bartlett, of the Hunger Program, on Food Security and Sovereignty. Food security relates hunger to a lack of food. Governments, charities and the market attempt to provide enough food for everyone to survive. Food sovereignty relates hunger to the control of the food systems. Food sovereignty puts the right to sufficient and healthy  food for everyone at the center of food and agricultural policies. Food security does not take the entire system into effect, such as environmental impacts. There is a never ending circle of injustice that prevents food sovereignty: starting with corporate mandates and greed, leading to economic exploitation, leading to a consolidation of power, leading to that power shaping policies, leading to the loss of family farms, leading to the loss of control of seeds, water and land, leading to environmental degradation, which leads back to corporate mandates and greed.

Panel speakers, left to right: Herman Kumara Wijethunge - Sri Lanka, Paul Raja Rao Valaperla - India, Chavannes Jean-Baptiste - Haiti, Doris Alicia Evangelista Ortiz - El Salvador, Kristi Van Nostran - Mission Co-worker to El Salvador, and Ruth Farrell - Presbyterian Hunger Program Coordinator.


I also met Vickie Machado, an 2011 and 2012 Eco-steward, and currently a Food Justice Fellow with the Hunger Program. Meeting a young adult who has explored the connection between her faith and the call to environmental stewardship through the Eco-steward Program, as well as participating in a program to fight for food justice, reminded me how interconnected faith, food and the environment are.

For more information on:



Blessings and Peace,

Sue Smith, PEC Treasurer

Thursday, August 16, 2012

Earth Advocacy: Speaking for God's Creation by Jerry Rees

Earth Advocacy: Speaking for God’s Creation

Our Call and Our Purpose:

People of faith are called to be bold advocates for environmental justice for all God’s people and all God’s Creation. We are called to protect the most vulnerable members of society and to ensure a thriving earth for future generations of all species. The purpose of earth advocacy is to give the natural world a strong voice in human affairs.

Education and Advocacy:

Education provides information, raising people’s consciousness and stirring their conscience so that they might incorporate creation care into their daily living. Advocacy promotes action, including political action, which includes encouraging people to respond to issues in the public sphere. As Advocacy dovetails with Education, our hope is to move people from denial to awareness to hope to action, realizing that we do not have the luxury of time.  Our belief is that there is a significant segment of the human population that would change their attitude and lifestyle if they were better informed and inspired, if they were given hope and encouragement that they could make a positive difference. 

There is an expression: If we each do a little we can all do a lot; if we all do a lot, we can do a lot more. But there is only so much that individuals can do. Ultimately we must change systems and infrastructures, which means changing the group practices of businesses, schools, all levels of government, and even faith communities. And we must change laws, which means getting political, taking a stand, and engaging in issue advocacy.  It is not enough to change light bulbs. Our challenge is to change minds, change behavior, and change policies.

Education without Advocacy is insufficient to make a meaningful difference for the well-being of the earth community.  If we are to confront “the fierce urgency of now,” we must speak, write, and act boldly without delay.

Ways for individuals and groups to become Earth Advocates:

  • Identify opportunities to do Earth Advocacy on local, state, and national issues.
  • Be selective in picking which of the many environmental issues to address. Be focused on a few where the congregation can become well informed and active. (“Lifting up too many issues as matters of advocacy can lead to confusion and burnout,” advises Rev. Peter Sawtell of Eco-Justice Ministries.)
  • Communicate these issues to individuals, ministers, and faith groups, encouraging them to speak out and act in a timely manner.
  • Prepare and distribute resource materials, such as fact sheets, talking points, email templates, email addresses, phone numbers, and links to relevant web sites.
  • Network and collaborate with secular as well as faith-based advocacy groups that are already organized, such as the Sierra Club, 350.org, Interfaith Power & Light, National Council of Churches, and Presbyterians for Earth Care.  (Piggyback on their work.  You don’t have to reinvent the wheel!)
  • Send emails, sign petitions, and write letters—letters to the editor, letters to legislators, and letters to leaders of your faith community (including and sometimes especially to ordained staff).
  • Prepare flyers and bulletins and newsletter notices.
  • Maintain an Environmental Bulletin Board for the dual purposes of Education and Advocacy.
  • Seek creative ways to be a faithful, prophetic, and effective witness that provides a voice on emerging or urgent environmental issues.
 Internal Advocacy occurs within the walls of our faith communities. Earth Advocacy can be top down, but usually it is bottom up, fueled by grass roots efforts to make contemporary faith relevant to contemporary issues. Its premise is that our theology informs our actions and becomes the basis for effective political change. It means promoting earthkeeping by reducing the environmental impact of our houses of worship and by practicing, modeling, and teaching faithful and responsible stewardship of God's Creation.  It means uplifting the sacredness of creation in worship. It means finding creative ways to challenge tradition-bound thinking that obstructs creation-based perspectives, which means educating and lobbying church leaders, including clergy.

External Advocacy is faith speaking to Power beyond the walls of our faith communities. It involves partnering with faith-based as well as secular environmental organizations. It involves joining their cause, educating congregants about the issues, and equipping them with tools to do Earth Advocacy. It involves joining a chorus that speaks for the earth in the public arena, so that trickles become a stream and streams become a torrent.

The Law:

Most faith communities are non-profit, tax-exempt entities with a 501(c)3 status. Legally this means they can engage in:
  • Direct lobbying: Within generous limits, individuals and organizations can express their positions on legislation.
  • Grassroots lobbying: Within generous limits, individuals and organizations can tell the public their positions and ask them to communicate that position to elected officials.
  • Voter education: Non-profit faith groups are permitted to educate voters about important issues, even if it means influencing campaign issues. (However, they cannot support or oppose candidates by name!)
  • Voter registration: Non-profit faith groups are permitted to register voters and urge them to vote.
(Adapted from How to set up an advocacy group with your congregation by Rev. Linda Hanna Walling.)

The Perspective of History:

Historically, religion has played a central role in social and political change. Every continent offers examples of faith-based and faith-motivated individuals, groups, and institutions. Recent examples include the African church and its leaders who spearheaded the anti-apartheid struggle in South Africa and the liberation theologians of Latin America who engaged in social reform and political action in response to the human needs and social injustices they observed around them.

In the US, since the mid 1800’s, three instances of major social change have been fueled by religion and people of faith: the abolition of slavery, women’s suffrage, and the civil right movement. Will slowing, stopping, and reversing climate change be the fourth time?

Quotations:

Advocacy may be defined as active support of an idea or cause, especially on behalf of justice for the poor, the marginalized, the oppressed, or the voiceless. It inevitably involves the uncomfortable challenge of speaking truth to power. It also calls for the ongoing work of teaching, inviting, and urging. Advocacy requires persistence, patience, partnerships, relationships, and the agility to take advantage of opportunities as they arise. This is hard work and often thankless and discouraging. But advocacy has purpose far beyond one person's life, especially as we work for justice for neighbors suffering consequences of environmental waste, abuse, and degradation. In fact, we speak for creation itself.
~ Rev. Heather Entrekin, professor at Central Baptist Seminary in Shawnee, KS, and former Senior Pastor of Prairie Baptist Church in Prairie Village, KS.

"A church that does not provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone's skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed--what gospel is that?
~ Archbishop Oscar Romero.

"A time comes when silence is betrayal."
~ Dr. Martin Luther King, Jr.

Closing Thoughts:

Faith communities can play the unique role of taking us beyond our enlightened self-interest down an ethical, moral, and spiritual path that other institutions do not. They are key in addressing the moral imperative of the environmental crisis, leading by example, by education, and by inspiration. They can influence people to transform their way of thinking and believing, which can transform their way of living and acting.

Another way to care about people is to care about the environment. Another way to advocate for people is to advocate for the natural world that surrounds and sustains us. In sub-Saharan Africa, people are 200 times as likely as Americans to die from climate-related disasters and 300 times more likely to be left homeless. Unchecked climate change has been compared to a world war or a great depression. According to the UN, "There are at least 20 million environmental refugees worldwide--more than those displaced by war and political repression." This number is projected to increase several fold.

~ Jerry Rees
Member, Steering Committee and Advocacy Committee of Kansas Interfaith Power & Light
Member, Advocacy Committee of Presbyterians for Earth Care
Member, Advocacy Committee of Sustainable Sanctuary CoalitionMember, Earthkeepers of Heartland Presbytery
Chair, Environmental Action Committee of Village Church

Ethics of Energy Webinar - Fossil Fuel Subsidies vs. Food for All - Sept 6 2012

Dear PEC Friends, 

Given PEC's new advocacy focus on the ethics of using fossil fuels, we wanted to make sure you were aware of the National Council of Churches' Ethics of Energy webinar series.

The next webinar will be on September 6th at 3:00pm EDT/12:00pm PDT, and it will focus on the true cost of energy subsidies for fossil fuels. It will explore how much it costs us every year to give financial support to oil and gas companies and provide an analysis of the number of families and children we could help and the benefits to Creation if we were to end these subsidies today. 

Click here to register for this September 6th Ethics of Energy webinar.

This webinar will feature a report that will soon be released by the NCC Eco-Justice Programs: "Faithful Budget, Faithful Stewardship: An Analysis of Energy Subsidies and Poverty Assistance Programs."

Blessings, 
Shantha Ready Alonso
PEC Coordinator

ps. A few weeks ago, we sent around PEC's Advocacy Priorities. We sent the long version of the document, and we realize you may not have had opportunity to read it all. Click here to read a brief executive summary of PEC's 2012 Advocacy Priorities.

pps. There are many other exciting events coming up across the country, including the International Day of Peace on Sept. 21, which will focus on Rio +20, and the Food Week of Action October 14-21. Please check out the PEC Events page to read about these events and more. Email presbyearthcare@gmail.com to submit events that we ought to post. Thanks!

Friday, July 13, 2012

News from 2012 PC(USA) General Assembly

Greetings PEC friends Post General Assembly!!
Presbyterians for Earth Care had a visible presence at GA and the experience was excellent. We were represented at the booth and luncheon by our Executive Committee and we were thrilled to make contacts with dozens of Presbyterians who have a deep concern for doing Creation care. 

At our booth we were happy to share information about PEC, including our new policy priorities on Climate Change (see our website) and much more including sharing about Earth Care Congregations, Justice Unbound, and Tevyn East's new "Affording Hope" tour, and more. We also welcomed



There were two environmental related overtures which were sent via Heartland and Baltimore Presbyteries. Diane presented during open hearings and as an Overture advocate, and both of these passed through committee and GA. (More on those with a couple fascinating stories in the upcoming Update!)

Spending time at the PEC Booth - with Sue Smith, Diane Waddell, PEC luncheon speaker Rev. Dr. Randy Bush, and Jane Laping (left to right)
During the PEC luncheon, we highlighted our partnership with Environmental Ministries, the Presbyterian Hunger Program, and the Office of Public Witness, among others. We were blessed to meet in a beautiful space in the chapel of First Presbyterian Church, Pittsburgh, among fresh flowers and Tiffany windows.  We were grateful for the Rev. Dr. Randy Bush bringing us a charge for creation care..."to exist is to co-exist."

We also congratulate the winners of our annual awards, who were present to receive them. Tom Quigley, director of The Garden of Etna, a community garden, has done much in Pittsburgh to further environmental justice. He accepted the William Gibson Achievement Award. Earth Covenant Ministry in Atlanta, a partnership of 10 congregations in Atlanta working toward intentional stewardship, accepted the Restoring Creation Award. In addtion to our award winners, we are grateful to have had many other excellent nominees. You can read about their good work on our blog: Alaska Interfaith Power and Light, Glenshaw Presbyterian Church, Earth Care House Church of Trinity Presbyterian Church, and Lynn Cameron.

A special thanks to Rob Remsburg, previous PEC treasurer, who helped with our booth while serving as commissioner, Lauren Wright, an Eco-Steward and Young Adult Volunteer, as well as many others who helped with the booth and came by to visit!!! We greatly appreciate you all!!

Blessings and strength to all of us as we travel in our many ways post-General Assembly...in furthering our work in tending this beautiful Garden.

Caring for Creation together,
The Executive Committee
Diane Waddell (Moderator)
Jane Laping (Vice-Moderator)
Sue Smith (Treasurer)



P.S. PEC is highlighting two conferences in July: A conference on environmental stewardship will be presented by the Presbyterian Men of the Mid-Atlantic on July 20, 21 and 22 at Massanetta Camp and Conference Center in Harrisburg, VA. Please click here for more information. We also highlight the 2012 Churchwide Gathering of Presbyterian Women, "River of Hope", being held in Orlando, FA July 18-22. Check the link here.  PEC sends our very best to all involved in both conferences.

Tuesday, July 10, 2012

2012 William Gibson Lifetime Acheivement Award Nominee: Lynn Cameron

Nominee: Lynn Cameron
For: William Gibson Lifetime Acheivement Award
Nominated By: Earth Care House Church, Trinity Presbyterian Church

Lynn is presently pastoral leader of Earth Care House Church, the environmental arm of the home church, Trinity Presbyterian Church.

Lynn has shown Earth Care leadership in the following ways:
1. Took an overture to the 2002 GA in Columbus, Ohio asking PCUSA to accept as the Church’s position its desire to see grandfathered coal-power plants we need to research this and get the actual wording.
2. Led ECHC to its Fall Retreat at Lambert Cabin, a facility owned by PATC. The Potomac Appalachian Trail Club has many members in our congregation. Lynn and her husband are “Caretakers” for a section of the trail and maintain it with non-gasoline powered tools. Church youth are led by Lynn to use old fashioned cross-cut saws to remove fallen trees from the trail. She shows them how to use spades to form trenches to deflect runoff water from the trail reducing harmful erosion.
3. Expended countless hours getting organizations of all stripes and flavors to become sponsors of Friends of Shenandoah Mountain.
4. Does not simply talk: she walks the walk. She and her husband bought a tract of forest land adjacent to the Shenandoah National Park because she had found in her research as a professional librarian that this tract contain a very unique “wet land” high up the mountain side. This wet land provides water for flora and fauna.
5. Love of God’s creatures manifested in their ownership of several llamas. Church youth from area congregations not all Presbyterian, have mingled with her llamas; she shows these young persons how to pretend that they, too, have breaths which llamas need to sample before establishing llama trust. It is amazing to see a second grade girl, hands behind her back, leaning forward while breathing, in an effort to establish trust on the part of the beast.
6. Long history in environmental work in the church. For example, she was a long time friend with Ernie Dickerman who is considered by many to be the father and founder of the Virginia Wilderness Society. With his help, our house church was able to bring Richard Cartwright Austin to Harrisonburg for a three-day workshop and seminar.
7. Worked tireless to bring Harrisonburg’s “Friendly City Food Coop” into existence. Although no official count has been taken it is a safe bet that every member of ECHC is a partner here. One of our church youth (a college student) is an employee of the Coop working her way through JMU.
8. One year ago in 2010, Lynn was the driving force behind Trinity Presbyterian Church’s earning its “Green Congregation” status. After the award arrived here, she and her husband continued finding additional items of interest.
9. Earth Care House Church, the environmental house church at Trinity Presbyterian Church, Harrisonburg, VA, scheduled a retreat near Shenandoah National Park. Lynn and Malcolm Cameron are members of the Potomac Appalachian Trail Club. This club became owners of a most unique cabin near Luray. We were permitted to hold our autumn retreat 2010 in this cabin. The mountain setting, the crisp autumn weather, and the cabin’s legacy gave an extra spirituality to our worship and retreat. This retreat would not have been possible absent Lynn’s contacts in this outdoor hiking organization. Our pastor’s husband who recently died of cancer was a past president of PATC.

Lynn has been working for ten years to obain wilderness status for 90,000 acres located in the George Washington National Forest. Friends of Shenandoah Mountain is a voluntary local coalition of businesses, individuals, faith groups, hunters, conservationists, hikers, mountain bikers, and others who have come together to protect these areas. "From the top of Reddish Knob one can behold the breathtaking beauty of Shenandoah Mountain. As stewards of god's good creation, we need to preserve this unique natural area for generations to come."-Ann Held, Pastor, Trinity Presbyterian Church, Harrisonburg.


2012 Restoring Creation Award Nominee: AK Interfaith Power and Light


 Each year, Presbyterians for Earth Care receives nominations for two awards: The William Gibson Lifetime Achievement Award for individuals and the Restoring Creation Award for congregations, governing bodies, ecumenical agencies, or Presbyterian-related entities. In 2012, we received so many excellent nominations and could only choose two awardees. All the nominations bore such good news about what God's people are doing to care for God's Creation, we'd like to share them all with you.

Nominee: Alaska Interfaith Power and Light
For: Restoring Creation Award
Nominated by: - Curtis Karns of the Presbytery of Yukon

Interfaith Power & Light (IPL) is a national affiliate of The Regeneration Project, a non-profit organization working to deepen the connection between ecology and faith. To date, TRP's national IPL network comprises 31 state affiliates, transcending socio-economics, cultures and denominations. As an increasing number of scientists, indigenous peoples and other leaders declared Alaska as ground zero for climate change, it became clear an IPL affiliate must be established in the Great Land. In 2006, Alaska Interfaith Power & Light became the 20th IPL state affiliate. Currently, out of the 250 conservation non-governmental organizations in the state, Alaska IPL is the only organization calling attention to our moral obligation to serve as stewards of creation and subsequent symptoms of the human family not living-up to this responsibility to the best of our ability, including human-induced climate change.

Although AKIPL has worked to engage faith communities in common sense practices like energy audits for buildings and changing light bulbs, Mary Walker's vision led to one particular project that needs to be especially recognized. Since May 2011, AKIPL has been holding a series of interdisciplinary public forums aimed both at raising public awareness regarding the moral imperative for dealing with human-caused climate change, and lobbying for governmental and and personal responses. These public forums are held under the title of One People, One Earth (http://onepeopleoneearth.org/), Participants include scientists (an ecologist, a biologist, a physicist and an oceanographer) from the University of Alaska, Alaska Native Elders from three Native American peoples (Tlingit, Aleut and Yupik), and four Alaskan faith leaders from Roman Catholic, Protestant [PCUSA], Islamic and Jewish). Though these participants embody important differences, they also speak passionately about the importance of this issue and their absolute unity in dealing with this as a world people. One interesting outworking of this has been a particular interest in the comments from the faith leaders. Their latest pubic forum was held in Juneau, where a separate public meeting was held just to spend more time talking with the faith leaders. It is hoped this public, interdisciplinary approach will continue to build momentum and add to the public will for the change necessary to mitigate the damage caused by a carbon fueled industrial age.

One People, One Earth continues to gain recognition. In the past two weeks, there has been conversation abut bringing this interdisciplinary panel to events outside of Alaska. it would be helpful for PEC to recognize this effort.