Christmas Day Devotional
The Word Spoken
By Bryce Wiebe, Mission Associate, Presbyterian Hunger Program
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.
6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world.
10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John 1:1-14)
John’s Gospel begins with a prologue befitting a great legend or epic. They are lines heard best in the dim light of a Christmas Eve service and intentionally stir up images of the first creation story in Genesis, where the Spirit hovers over the deep and speaks all that there is into being; “Let there be…light”. In the Gospel’s telling, the ignored character of the first creation drama, was the Word itself; the logos, but the logos is God as well. In other words, God is what God speaks. Logos has a depth of meaning beyond “word”, beyond the atom of language. It was a wisdom and a harmony. It was the reason and order present in the universe. It had form and sound and function.
In the drama of our life together, we have much to learn from this text. Starting with our own words. The translators of scripture have beautifully rendered logos as “Word”. It reminds us of two things: First, we are reminded that words are an important part of bringing about a new creation. Our own words can be generative and uplifting, filling the world with more light and more life, or they can tear down and destroy. Second, the Word spoken by God does not stop at language and does not stop when it is not received or heard. The Word of God materializes; becomes the stuff of creation, and is lived out. As we speak the words of care and compassion for God’s creation entrusted to our care, we cannot do so without embodying that care and compassion ourselves. We should never speak our words about climate change and the need for Christian simplicity without becoming them. We should have them become flesh. They should be our life, and that life is a light to all people.
Prayer: God, who speaks to us and is spoken to us, bring about new life. Speak to us a creating Word that will live in our bodies, in our communities and your world. Grant us wisdom and strength to speak up for the marginalized earth and her people. May we follow the Christ, given to us this day, following along the way he leads. Amen.
Contributor: Bryce Wiebe serves as the Associate for Enough for Everyone within the Presbyterian Hunger Program. Before moving to Louisville, Bryce served as Christian Educator at First Presbyterian church in New Haven, Connecticut, where he wrote children’s plays, developed educational materials, created worship experiences, and led Bible studies that engaged issues of economic justice. Bryce holds an MDiv from Yale Divinity School and BA degrees in Music and Business Administration from Hastings College and retains part-ownership of a small, sourdough bread bakery in Nebraska.