Saturday, February 9, 2019

Eco-Palms

Eco-Palms for Palm Sunday

“Everybody thought it was really great the way that Eco-Palms benefited everyone all around.”
—Carla Schmidt, wife of Rev. Dr. Sergio Schmidt, former pastor, Cristo Salvador Latino Ministry, 
Presbytery of Charlotte

Pastor Schmidt (l) and 
Guatemalan Eco-Palms Representative Juan Trujillo

Against the backdrop of Palm Sunday 2019 is an ongoing national debate about immigration across the southern border of the United States, including an outcry against the detention of children who were separated from their parents upon their arrival in the United States from Central America. These immigrants include asylum seekers who are fleeing violence and fear death if they are forced to return to Guatemala and other Central American countries. 
This fear is real for too many indigenous people in a region that is the heart of the former Mayan Empire. During a 2018 visit to promote Eco-palms in North Carolina churches, Rainforest Alliance representative Juan Trujillo told how a colleague was assassinated as they sat next to each other in a meeting in their home country of Guatemala. Environmental activists are putting their lives on the line in Guatemala. 
Eco-Palms are harvested in the globally-significant Maya Biosphere Reserve, which includes official concession areas where forest products can be sustainably harvested, providing livelihoods that support indigenous communities. These forest “concessions” are the result of local struggles for land rights.
Twenty-five percent of the cost of each Eco-Palm goes back to harvesting communities in Guatemala, providing jobs, education, health care and improved nutrition. Women have assumed valuable leadership roles associated with Eco-Palm processing.  Join over 1,000 PCUSA congregations who ordered Eco-Palms in 2018 and order yours now until March 22 at www.pcusa.org/ecopalms or by calling 651-487-7189. With your support, this could be the year that over 1 million Eco-Palms are waved on Palm Sunday!

-- Presbyterians for Earth Care Moderator Dennis Testerman, hosted visits to North Carolina by an Eco-Palms delegation from Guatemala in 2018, 11 years after he, former PEC Steering Committee member Barbara Hipple and former Presbyterian Hunger Program staffer Melanie Hardison travelled to Guatemala to visit communities sustainably harvesting Eco-Palms. PEC has played a key role in the Presbyterian Church USA promotion and marketing of Eco-Palms. 


Wednesday, January 23, 2019

Barber Chair Environmentalism

Barber Chair Environmentalism
They fanned out across the neighborhood, knocking on doors and stepping politely through living rooms and kitchens that hadn’t been updated since their grandparents were children. They were African American youth from mostly low-income neighborhoods, spending their weekends applying caulk, weather stripping, and plastic to keep out the Chicago winter.


The youth’s work is one of many green initiatives that rose out of a small but remarkably active south side church. Sixth Grace Presbyterian Church usually has less than 100 worshipers on Sunday morning, but their Green Team is empowered by a passion for environmental stewardship that would put mega churches to shame.


It all started when Sharon Lewis returned to Chicago from a stint in Texas and met Veronica Kyle in the neighborhood. She discovered Veronica’s husband had interned at Sixth Grace, the church she’d grown up in.


Kyle is Chicago Outreach Director for Faith in Place, an organization that empowers people of all faiths to be leaders in caring for the earth. Faith in Place creates dynamic partnerships that help churches, synagogues, and mosques put their faith and commitment environment stewardship into action.


Barbershop Raps youth learn to weatherize a door.
Back at Sixth Grace, Lewis recruited Cliff Wilkes founder of Barbershop Raps, a mentoring program for young men in the Bronzeville community. The church created the ministry in response to violence in the community. The barbershop is sometimes called the black man’s country club. Barbershop Raps is a place for young men to get a haircut and talk about issues in their lives.


Lewis and Wilkes recognized the importance of giving these youth a plan and direction for their future and saw a green team as a way to teach them practical skills and connect them more fully with the community. In an interview for the web program Different Drummers, former Sixth Grace pastor Rev. Patrick Damon said, “How you respond to the world is often dedicated by the environment you’re in. We wanted to get youth connected to how they could help make their surrounding environment a little bit better. Then they can help themselves feel better about their own lives.”


On the same program Kyle called Barbershop Raps “a wonderful marriage for us because we’re cultivating young environmental leaders.”


The young men of Barbershop Raps, some fifty strong, learned how to weatherize homes, track energy bills, and do simple things like turning off the water when brushing their teeth and turning off lights when they left the room. The youth spent many Saturdays going out into neighborhoods they often had never visited before, turning their environmental knowledge into action. An energy efficiency expert determined what each home needed, from insulation and caulking to an upgraded refrigerator, stove or furnace. The youth applied plastic and chalk to drafty windows. Thanks to generous grants and subsidies from ComEd, the local utility, residents were able to replace their aging appliances. As an added benefit, the residents, many of them elderly, were able to meet youth they might have been afraid of out on the streets.


Through the partnership with Faith and Place, Barbershop Raps youth have become eco-ambassadors, staffing information tables at special events like a 3-on-3 basketball tournament in Mandrak Park, making presentations to churches, and taking field trips to energy efficient homes. Some of them have even gone on to careers connected with the environment.


Lewis sees the Green Team as a way to serve the youth, her community, and God. “God has entrusted the earth to us,” she says. “To be faithful citizens, we need to realize we have a responsibility to the Earth.”


The Sixth Grace Green Team is embracing that responsibility, starting close to home.

A Land Forgotten

A Land Forgotten

The Tenth Ward on Chicago’s far southeast side—generations of immigrants have worked, prayed, lived, and died here. The fumes from the slaughterhouses, steel mills, and oil refineries were the price residents willingly paid for solid blue-collar jobs.


But over the last thirty years, most of the jobs left and this industrial corridor along the Grand Calumet River became home to even dirtier companies like S.H. Bell, a manganese storage facility, and two Koch brother-owned facilities that store petcoke, a byproduct of oil refining. The new businesses have few employees, but the fine dust that blows from their yards coats windows and lawns and has a major impact on the community. Manganese is a potent pollutant. In children, it’s linked to lower IQ scores and learning disabilities. When petcoke is inhaled, it can lodge in the lungs and cause serious health problems.


The Tenth Ward is now predominately Latino, recent immigrants drawn by affordable housing and the proximity to jobs in Chicago. It’s the largest but least populated ward in Chicago. The families who live here bide their time and pray they can one day move to a healthier neighborhood.


But not everyone in the community is willing to accept the status quo. Peggy Salazar is Director of the Southeast Environmental Task Force. She and a group of dedicated volunteers are pressing the city and federal governments to protect residents in this environmental disaster area.


Salazar grew up on the southeast side and understands the resignation many residents feel. “People think it’s always been this way and there’s nothing they can do,” Salazar says. “They don’t want to live next to dirty industry if they can choose to live elsewhere, and those that can, eventually leave.” But Salazar feels a moral responsibility to the people who take their place. “When you sell your home, it just passes the problem along to the next person,” she says.


Rev. Zaki speaking at an environmental rally at The Zone.
Rev. Zaki Labib Zaki is of Egyptian descent and grew up in Sudan, where his parents were missionaries. He served as pastor of East Side United Methodist Church from 1997 to 2012. Passionate about his belief that Christians must be stewards of God’s creation and stand up for marginalized communities, he didn’t let his congregation’s small size deter him. “I saw East Side Church as a hub for a larger alliance,” Zaki says, “to bring together like-minded organizations in our community and surrounding neighborhoods.”


One of the coalition’s first battles was with Waste Management of Illinois, which wanted to greatly expand its CID landfill that already sprawled across nearly 400 acres on the southeast side and northwest Indiana. “We created alliances with groups that had never worked together before,” Zaki says. “When Waste Management made a counter proposal, we stood strong.”


When Zaki found that parents were too burdened making a living to get involved, he turned to the youth. The church established the Southeast United Methodist Youth and Community Center, also known as The Zone, in 2002. It attracts scores of youth many of whom were eager to help their community.


The coalition of community groups convinced the city not to issue a permit for the dump and the project died, but like a multi-headed hydra, polluters continued to be attracted to this vast, mostly empty industrial area. Leucadia National Corporation wanted to build a gasification plant across from a local high school to convert refinery waste and coal into synthetic natural gas. The process would release vast amounts of greenhouse gas and heavy metals. The community once again rallied against it. “We sponsored community information meetings and used grassroots organizing tactics,” says Zaki. Some 50,000 letters, many written by children, were sent to then Governor Pat Quinn. In 2012, the governor vetoed a bill to provide Leucadia subsidies to build the plant.


The environmental battles on the southeast side will continue. In 2018, thanks to the work of Salazar and other activists, the EPA required S.H. Bell to install more air monitors to track manganese levels. But while looking for one toxic pollutant, they discovered lead in residential soil, where almost 6,000 children live.


Salazar refuses to be deterred. She has a longer view of how to save her community. “There’s a lot of open space here,” she says, “the only large natural areas in Chicago.” Salazar would like to eventually see the Grand Calumet River and its tributaries restored to a more natural state. She imagines the Tenth Ward as a place where tourists stop and enjoy the scenery and wildlife instead of rushing by on the expressway.


“Things move slowly on the southeast side,” Salazar admits. But when people come together to work for change, there is always hope.

Greening the Black Church

Greening the Black Church

For Rev. Dr. Jerry Cannon, Senior Pastor at C. N. Jenkins Memorial Presbyterian Church in Charlotte, NC, healing the mind, body, and spirit is an essential part of healing the earth.


Rev. Dr. Jerry Cannon
Rev. Cannon believes that, while members of his predominately African American congregation might be unfamiliar with some of the green movement’s terminology, they can immediately embrace the connection between environmental stewardship and needs they see in their own community. “People understand the impact of food deserts and the need for green space to plant vegetable gardens,” says Rev. Cannon. “You have to connect with those practical concerns to create a compelling message.”


In 2016, Rev. Cannon attended a summit in Baltimore sponsored by Green the Church, an initiative designed to tap into the power and purpose of the African American church community. After hearing other black church leaders talk about the role of churches as centers for environmental and economic resilience, he invited Rev. Ambrose Carroll, Green the Church’s founder, to bring the next summit to Charlotte.


“We held the summit in conjunction with our annual preaching revival,” Cannon shares. The theme became “Revive us Again: The Black Church Response to Climate Change and Global Renewal.” Participants spent the morning finding spiritual renewal and the afternoon talking about renewal of the earth.


For Rev. Cannon and Jenkins Presbyterian, the commitment to improving lives while saving the planet didn’t end with the conference. The church partnered with the Mecklenbury County Health Department to create a program focused on improving diet and exercise in the community. They are also encouraging their members to join the upcoming Ecobible Study and Mission Enterprise at Mayfield Missionary Baptist Church in Charlotte, led by Dr. Covia Boyd from Union Institute & University. The study focuses on how economic opportunity connects with environmental stewardship. Participants will learn how to save money by growing healthy food, and how to earn money by starting a healthy food business.


For Rev. Cannon, connecting economic enterprise with green living is essential to reaching the African American community. “What if a community garden has a purpose?” he asks. “If we encourage people to take the food they grow to a farmers market, then it becomes a source of income and it brings healthy food to a community.”


Asked how he would encourage more African American churches to join the green movement, Rev. Cannon says, “You have to invite people to come and see.” C. N. Jenkins Church is offering that invitation, one garden plot and one healthy lifestyle at a time.