Friday, November 17, 2017

PEC supports Divestment Overture #006

PEC Supports
 FossilFree PCUSA Overture
by Katie Preston

WHOOHOO!! We are on our way to General Assembly 2018, and we have a strong overture that Fossil Free PCUSA (FFPCUSA) will be supporting this year. The Hudson River Overture (OVT-006) was passed on July 25 and since then four additional presbyteries have concurred. Presbyterians for Earth Care (PEC) and FFPCUSA are in agreement in supporting this overture, and encourage you to bring it to your presbyteries as well. 

The Hudson River Overture relies on the previous work of FFPCUSA to bring a divestment overture to the General Assembly (GA). It takes into account the recommendations of the committees at the past two GAs, but continues to press for the immediate divestment of those companies on the Carbon Underground 200 list and for the Board of Pensions (BOP) and the Presbyterian Church (USA) Foundation to support the investment in renewables and energy efficiency.
 

The Overture recognizes the steps we as a denomination have already taken to be socially responsible in our investment strategy, and the specific options now available to the BOP and Foundation investors along these guidelines. But it also outlines that it is not enough in the face of increasing threats due to climate change. Harvey, Irma, Jose and Maria devastated communities and reminded us once again that we are falling short on the immediate need to take action to reduce our carbon footprint in the world. As inhabitants of the USA, one of the world’s largest emitters, it is our moral obligation as people of faith to support divestment and the need for a clean energy strategy for the future. Our past decisions on how our denomination uses its funds demonstrates our responsibility to be better stewards of not only our financial resources, but our natural resources as well. By supporting a divestment overture, PEC and FFPCUSA call on the denomination to use our moral authority to end our dependence on fossil fuels and move us into a more sustainable future.
 
 


Katie Preston is an M.Div from Columbia Theological Seminary, currently flying the friendly skies with Delta Air Lines. She is a member of the board of Fossil Free PCUSA.

 
 

Tuesday, October 31, 2017

Pre-conference Immersion Summary

Reflections on the Spirit of Salmon
 by Karen Kudebeh

A newsletter headline caught my attention.  It announced an upcoming “Spirit of the Salmon Immersion,” the PEC pre-conference organized with the tribes of the Columbia River.   My eyes filled with tears.  I immediately booked a flight to Portland, and I trusted that family, friends and finances would support a decision that was already made.  Tears have always reflected the longings of my heart and I have learned to follow their flow.

A month has now passed since the conference took place.  I’ve been grateful for the space to reflect and integrate the Immersion experience before writing this article.  Highlights included presentations by indigenous wisdom-keepers and scientists, field trips up the Gorge through forests still smoldering from the recent mega-fire, dining and dancing in the longhouse at Celilo village, ceremonies and celebrations at the River’s edge.  

I want to offer some inner reflections, triggered by the Spirit of the Salmon Immersion.  These are offered as a counterpoint to the “Yang” of our western culture generally, and that of our Presbyterian tradition specifically, which honors plans and agendas, facts and figures, decisions and actions.  We Presbyterians come to these retreats bearing a moniker “the Frozen Chosen.”  But when exposed to teachings and experiences that touch our hearts, awaken our bodies, and satisfy our minds’ need to know, something in us begins to thaw.  Maybe it’s the 2/3 of our bodies that are made up of water.  In any case, two days of Immersion contributed to our feeling the flow of the River.

Flowing waters aren’t sufficient to wash away the toxic legacy of the 500 year-old Doctrine of Discovery however.  The Doctrine continues to perpetuate structural evil throughout the social, economic, and legal systems in our country.  Broken treaties with the First Peoples of this land are just one manifestation of an insidious system of entitlement within our colonial/imperialist mentality and “settler consciousness.”  The Doctrine is embedded at a subconscious level and thus pervades everything we do.

In addition to gross inequities created by the Doctrine of Discovery, there are also vast differences in worldviews between First Peoples and those of us from a settler lineage.  These differences help explain many cultural misunderstandings.  They also explain why Earth’s natural systems are breaking down.  Three worldviews presented by indigenous people at the Immersion will illustrate the point: Time, Place and Words.  All these are foundational in describing Reality, and each one is key to understanding the crises Earth faces today. 

Let’s begin with Time.  Indigenous wisdom says “Now” is the only access we have to our hearts, that all negative feelings are due to our focus on the past or the future, that “addiction” is a strategy to escape the present moment, and that we must not act from fear but instead stay in the heart-centered present moment.  By contrast, we westerners live in a culture that is either mired in the past -- “Make America Great Again”-- or in the Future.  We are obsessed by Time.  “Time” is the most frequently used noun in the English language.  Where can we start, immersed as we are in a powerful and time-obsessed culture that avoids the present moment?

What about Words, the very foundation of faith for so many in our western tradition (the Bible, our heralded intellectual discourses, the endless discussions on what we believe, etc.)?   To paraphrase Ilarion Merculeiff  who so eloquently articulated the indigenous perspective for us: first-hand knowledge makes beliefs irrelevant.  Words dumb us down and diminish the experience of reality. Once we let go of thoughts, we can begin to access a Field of Awareness that takes in the entire environment, making use of all the senses and thus capable of what we westerners might otherwise label clairvoyance or ESP.  (Cognitive dissonance, anyone?)

Finally, what about the indigenous perspective of Place, where the natural world is infused with significance, sentience and spirit; where every mountain in sight of your home has a story and you know your place in the center of things; where Mitakuya Oyasin – an acknowledgement of “All My Relations” is the way of greeting the whole community of life; the focus is on relationship, equity, respect, inclusion with all creation?   In contrast, Western perspective is dominated by a colonial/imperial mindset that puts humans at the top of a tree of life, separate and special, having power over all else.  As for the natural world? -- just “resources” to be used by us humans.  (“You’ve seen one redwood tree, you’ve seen them all.”)  No sentience ascribed to God’s creation, save in human form.  What a set-up for a truncated existence, leading inevitably to an utterly devastated planet.

But also: what a challenge for a community of people who call themselves “Presbyterians for Earth Care!”  By incorporating deep wisdom shared by indigenous peoples, we can broaden our own worldviews and support one another in challenging the structures within our communities that enable the planet’s devastation to continue. 

Who can we look to as a model for action?  Who else swims upstream in spite of impossible obstacles in order to return home to ensure the continuation of its own species and to give its body over to the whole community of life?

We can turn to the Spirit of Salmon for inspiration!   Although the instinct for self-preservation runs strong in both our lineages, it’s the salmon who knows that its gifts must be returned to its home river.  This is also the Hero’s Journey.  And for those of us in the dominant culture responsible for Earth’s unraveling, returning home with our gifts may be the only hope we have.

Amen and Aho.


Karen Kudebeh’s passion is to communicate We All Belong.  She demonstrates – through presentations and visual materials-- that we can choose to inhabit the Center of both Time and Place, thereby removing the illusion of separation and inviting us to reside in the Here and Now.  www.timetrace.com





Monday, October 9, 2017

PEC Annual Award Winners

PEC Presents 2017 Caring for Creation Awards 


Presbyterians for Earth Care presented three annual awards to two individuals and a faith-based environmental organization in late September at its national conference, “Blessing the Waters of Life,” in the Columbia River Watershed near Portland, Oregon. The William Gibson Eco-Justice Award was presented to Dennis Testerman, long time Presbyterian and conservationist. Lauren Wright Pittman, received the Emerging Earth Care Leader Award for a young adult, and Earth Ministry received the Restoring Creation Award for an organization. Read more about each of the award winners below.

Dennis Testerman
William Gibson Eco-Justice Award

Dennis’ ministry of environmental stewardship has spanned more than three decades of chaplaincy, global and student missions and public service. He was a consultant to the Eco-justice Task Force of the PC(USA), whose report, "Restoring Creation for Ecology and Justice," was adopted by the General Assembly in 1990. (The report was written by William Gibson, for whom this award is named.) Since 2004, Dennis has served as the Stewardship of Creation Enabler with the Presbytery of Charlotte. Currently, Dennis is a novice with the Order of Ecumenical Franciscans. He is a fellow with both GreenFaith and the Natural Resources Leadership Institute at North Carolina State University and is certified as an environmental educator by the State of North Carolina. 

Lauren Wright Pittman
Emerging Earth Care Leader Award 

Lauren interprets the Word with art and creativity. The inspiration for some of her art comes from the time she spent serving as a Young Adult Volunteer (YAV) in the wetlands of south Louisiana. Lauren is also an EcoSteward and a 2016 graduate of Columbia Theological Seminary. Her ministry is borne out in an art collective of liturgical arts for worship and creation www.sanctifiedart.org where she “invites people into a creative process to tell us who we are and who God is by being present and paying attention to creation.” 

Earth Ministry
Restoring Creation Award

In the Seattle area, Earth Ministry (EM) engages people of faith in environmental advocacy, grounded in religious values. Now in its 25th year with 10 years of advocacy, EM trained 25,000 advocates over 7 years. EM has been a force for toxics legislation; a constant moral voice against coal and oil extraction, transport and storage on the West Coast; and a listening, caring connection with tribal efforts. EM developed and administers its Greening Congregations program and hosts the Washington State Chapter of Interfaith Power and Light (IPL). Executive Director LeeAnn Berens is seen as a national leader in IPL and is frequently called upon to lead workshops at their national conferences.


Friday, September 22, 2017

Songs for Creation

Songs for Creation
John Pitney

We Resist. We Build. We Rise. (Words & music by John Pitney)
I composed this song for the 2nd People’s Climate March in Washington DC, April 29, 2017.  Its title was the March theme. The March date was our current Administration’s 100th day.  Walking the route past the Capitol, the Washington and Lincoln Monuments and the White House, with 200,000 resistors, I was surrounded by people of faith from across our good country, including close friends from our church in Eugene, Oregon.  As I read the signs of our partners in the struggle I was filled with new courage.  The signs read:  I Stand With Jesus/A Brown-skinned Radical Who Condemned Greed And Taught Unconditional Love, Love Your Neighbor As Yourself, Presbyterians for Creation, Evangelicals for Climate, Catholics 4 Solar!  A woman near me had a sign painted with Noah’s Ark and a quote from Noah’s neighbor: “Sea level rise is a hoax!”  I took a photo of a woman standing with our nation’s capital building in the background.  She’s holding a sign reading: If You Love the Creator, Take Care of Creation!  Marching in resistance together, we always make new friends and receive new messages.
 
Psalm 104: Will Earth be satisfied? (Words & music by John Pitney)
Reflections on Psalm 104: Water Song
            I created this song for the national Presbyterians for Earth Care conference in the Rockies a few summers back (“Too Big to Fail?”).  We were drawing our liturgical life from Psalm 104.  Actress-dancer-prophet Tevyn East and I were asked to take the water references in the psalm and create morning worship, which we led one wondrous morning as the turning of the earth made the sun appear from beneath the plains to illumine the watersheds of the majestic Rockies to the rear of our open-sky sanctuary.
         In biblical truth and physical reality, we are water, beginning to end to beginning.  In one creation story it all begins with Wind-Spirit moving on the waters; in the other, the theologians tell us, the breath that enlivens humanity from our source in humus is a moistened aspiration.  Is it any wonder the ancients knew earth was satisfied (vs. 13)?
         Songs emerge from mystery and the collaboration of community.  As Tevyn and I, strangers at the time, e-talked and planned worship across the miles, she asked me to consider changing my original lyrics.  At the time, the final chorus line was “Earth is satisfied, Earth is satisfied.”  Given the status of water in our world, she was asking, is that line really true?  Witness the Cochabamba campesino, rising in protest at the privatization of their Bolivian waters so that they, living on the margins, would now be forced to pay for what is Earth’s gift.   Witness the greed of lawns and golf courses, the weeping of Himalayan glaciers and the thirsting of Bangladeshi masses downstream.  Witness the dry bed of the mighty Yangtze and Somali mothers raped and murdered on their way home from the well, carrying a precious few drops for their babies.  Witness the lyrical change for yourselves.
         This song is for the parched masses: endangered creatures who have no voice and human beings with deserts in their throats.  And it is for those who speak for them.  Orthodox priests and their Alaska Native congregants carve crosses in the ice of Bristol Bay and say mass for the salmon.  Google it and learn.  Bill McKibben and friends of the 350 movement are arrested in D.C. in protest of tar sand exploits.  The U.N. tries to make watercourse treaties with no teeth, bound only by conscience.  Gathered with PEC in Colorado was our friend Carolyn Raffensperger, director of theScience and Environmental Health Network, who reminded us it’s not enough to project our caring seven generations to the future.  The half-life of the nuclear waste we would hide in the salt mines beneath the desert Southwest would suggest it will take 10,000 generations for us to really care.     
         Last summer, backlit by the setting sun sinking behind the Pacific, my wife Debbie and I witnessed a humpback whale breaching.  As we watched her elegant, gargantuan body flee the deep not once, but again and again, each time body-slamming the watery surface of Earth with seeming delight, I thought, “This is ‘Leviathan at play (vs. 26).’”  It will forever remind me that one of the fundamental yearnings of Earth is to rejoice!  So what will our vocations be?  How will we live?  Let us stand together, up to our armpits in the cool deep waters of resistance.  Willearth be satisfied?
            My partners in this song are Chelsea Young with her haunting voice parts and Keenan Hansen with his wicked bass!  Thanks friends.

John is a U. Methodist minister, songwriter & teacher, working in retirement to energize churches for Climate Justice.  His song, We Resist,We Build,We Rise, was composed for the Climate March in Wash. DC, this spring. He & wife, Debbie, live in a Net Zero home in W. Oregon. He vows not to be one who has to explain to his grandchildren why he didn’t do everything he could to respond to climate injustice while there was time.  Follow his music at johnpitney.org and blog Our Net Zero Life.

Chanting the Psalms

Chanting the Psalms
Mary Beene


“For God is the ruler of all the earth; sing praises with a psalm.”  - Psalm 47: 7

We know that the Divine trinity “spoke” the world into being – but I wonder sometimes if this glorious world wasn’t really sung into existence. The way it all works together, the melodies and harmonies and counter-melodies and counterpoint of our natural world all seem the work of a glorious musical composer, as much as great poetry and prose almost sing off the page.

In fact, our greatest Biblical poetry, the psalms, are meant to be sung. The word “psalm” means song. And I was never more convinced of this than when I read Cynthia Bourgeault’s Chanting the Psalms as part of my coursework for the Shalem Institute’s Nurturing the Presence program this past year. This wasn’t a mandatory reading – it was just sitting on the bookshelf next to another book I had to read. But the voices of thousands of years called to me from that shelf – and I now sense the song of Creation more strongly than ever before.

Bourgeault walks Christians – even Presbyterians – through a simple process to integrate chanting the psalms into our regular prayer life. As I have begun this practice, I have been amazed how her words have come to life for me. She relates a story where monks mysteriously fell ill after the Gregorian chanting was scrapped in their monastery. When the chanting was restored so were the monks, a result of the chapel as “a perfectly tuned reverberating bowl, allowing the monks to receive energy – actual physical sustenance – directly from the vibrations of the chant. (p. 30)” I do not have a fancy chapel in which to practice, but I have sensed the healing energy from the vibrations of my very simple chanting.

There are probably other books on chanting out there, but I have not yet needed to move beyond Chanting the Psalms. The included CD helps even beginning singers begin chanting immediately with simple monotone chanting and singing more complicated chants “by ear.” No complicated notation needed. Now even sitting in my hotel room in the storm I can feel the vibrancy of creation with my simple chanting of Psalm 104: “From your lofty abode you water the mountains; the earth is satisfied with the fruit of your work.”

You will be happy to know that our Presbyterian Mission Agency has offered an online “How To Chant the Psalms” with audio files so that you can follow along.  I encourage you to add chanting to your spiritual practices and tune in to the vibrations of God’s amazing creation.

Mary Beene is a spiritual director and pastor in the Savannah Presbytery.  Her business, Openings: Let the Spirit In, helps individuals and groups touch their spiritual center with retreats, workshops and one-on-one spiritual guidance.  She is a participant in the Shalem Institute’s Nurturing the Presence program and member of Spiritual Directors International.

All images in this article © Eric Beene and may not be copied or used without permission. Prints of all photos are available; for information about ordering, go to ericbeene.wordpress.com/photos

Hope

Hope
Jiyoung Kim



Jiyoung Kim lives with her four fabulous boys, a husband, and a boy cat in Chicago. She loves making artwork with clay, various papers, and natural objects. She wants to share God's love with many children.

Psalms for Sustenance

Psalms for Sustenance
Charles Pettee
 

"[God] drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure."   PS 40:2 (NRSV)

When natural and un-natural disasters occur that are beyond my experience, it is helpful to turn to prayers and poems derived from beyond my experience. The Psalms are a perfect example, and are such a resource, for me. Of course, our Hebrew forbears sung these. So I attempt, by grace, to find melodies to sing them as well. Here's an example from a live performance of "Psalm 142, Brought Very Low"
Charles Pettee & Folk Psalm - Psalm 142
The desperate sense of abandonment that drove the poet to write Ps 142, Eugene Peterson points out, gives way, after "crying out to the Lord," to a centering in community. "The righteous will surround me" (PS 142:7c)

("Psalm 142, Brought Very Low" lyric adaptation and music by Charles Pettee, copyright, published by FolkPsalm Music/BMI -- from the album by Charles Pettee & FolkPsalm, "True Wealth" -- more info. @ www.folkpsalm.com).

Charles Pettee is a talented singer, instrumentalist, arranger, and songwriter who began his career with traditional flat picking and folksinging on guitar and mandolin in his childhood in Asheville, NC. Charles Pettee & FolkPsalm, founded in 2004, brings the 3,000 year old sacred poems of the Hebrews—the Psalms—into fresh contemporary performances that blend traditional bluegrass with original compositions. Charles has hosted workshops on guitar and mandolin technique at some of the most prestigious music festivals in the US and Europe. Either solo or with groups he’s helped found, he has performed over 5,000 shows in his 32 years as a professional musician.

Art from Kathleen Murphy

Kathleen Murphy






Kathleen lives in Richmond, VA where her day job is fighting hunger at Virginia Poverty Law Center but you can usually find her taking advantage of Richmond's many outdoor recreation opportunities, milling about town, or creating art. She likes to travel and is an active member of Second Presbyterian. 

Friday, September 8, 2017

PEC Has a New Moderator

PEC Welcomes New Moderator

The results of the Presbyterians for Earth Care Steering Committee election are in and the membership has elected two new members and two continuing members. After six faithful years as PEC Moderator, Diane Waddell has completed the maximum of three 2-year terms and is adeptly handing the reins of directing PEC to the new Moderator, Dennis Testerman who comes to us well-qualified.

 Dennis’ ministry of environmental stewardship has spanned three decades of chaplaincy, global and student missions and public service. He was a consultant to the PCUSA Eco-justice Task Force that produced the report, "Restoring Creation for Ecology and Justice," adopted by General Assembly in 1990 that gave rise to the group that started PEC. Currently, Dennis serves as the Stewardship of Creation Enabler with the Presbytery of Charlotte, is a novice with the Order of Ecumenical Franciscans, a fellow with both GreenFaith and the Natural Resources Leadership Institute at North Carolina State University, and is certified as an environmental educator by the State of North Carolina.

We also welcome our new Southwest Regional Representative, Jill Slade. Jill is a multi-generational Presbyterian and Texan and is active in her church, Trinity Presbyterian in Denton, Texas, where she serves on the Mission Committee and is Clerk of Session. Jill is an educator and has been involved in environmental issues since college. For Jill, earth care is part of becoming closer to our creator and protecting our earth and helping it nurture all God’s creatures is an act of worship. 

Continuing as PEC’s Treasurer is Sue Regier who was elected for a second term. Sue has been a member of PEC since 2004 and has many years of experience managing finances. Sue has been vital to the functioning of PEC by preparing reports, paying bills and writing dozens of checks. We are glad to have her expertise for another 2 years.

Nancy Fayer is PEC’s current Southeast Regional Representative and was elected for a third term. Nancy has a very large region and she interacts with its many PEC members. Nancy is also a member of and active in PEC’s Advocacy Committee. We are fortunate to have a person as dedicated and passionate as Nancy serving PEC.

There are two open positions on the Steering Committee, Northwest and Pacific Regional Representatives. If you live in one of those regions or know of someone who might be interested in this position, please reply to this email.

We offer our gratitude and best wishes for a job well done to Diane Waddell who will begin her "life post-moderatorship" on Sept 29. Our thanks also go to Holly Hallman, David Sholin, and Kathleen Dove for a job well done completing their terms. Dennis Testerman and Jill Slade will begin their terms at the PEC Steering Committee Retreat, Sept 29 – Oct 1.


Stay tuned for more from our new Moderator, Dennis Testerman.