Easter
Sunday
by J
Herbert Nelson
Let all the earth
fear the Lord; let all the inhabitants of the world stand in awe of him.
(Psalm
33:8, NRSV)
The
bible reminds us through the words of the Psalmist that we who inhabit the
earth are to stand in awe of the Lord God. These words place a significant
responsibility upon each one of us to be observant of God’s creation, including
people, plants, animals and every living creeping and crawling thing. (Genesis
1) This dominion over God’s creation
does not mean domination. We are given the authority to act on God’s behalf as
stewards or caretakers of the earth and all that dwells therein. This
understanding makes domination of people, plant life, or animals a sin towards
God. It is sinful, because we are led to believe that we are “gods” who control
rather than acting on behalf of the one who gives us life, health and strength.
Dr.
Benjamin Chavis, former Director of the United Church of Christ’s Commission
for Racial Justice and Executive Director of the National Association for the
Advancement of Colored People (NAACP), coined the phrase “Environmental Racism”
in 1982 while engaged in activist work in Warren County, North Carolina. He
used it to describe the way the powerful profited from toxic waste dumping by
intentionally locating waste facilities in poor neighborhoods of color. The
majority of those negatively affected by toxic waste sites in 1982 were African
Americans.
In
2016, we witnessed a significant breach in our covenant with God when the
headlines broke regarding the water crisis in Flint, Michigan. Children,
adults, and people of various races (the majority African American) were
adversely impacted by a deal made with the enemies of God’s good graces who
chose profits over people. As people in high places told documented lies
regarding the cleanliness of the water in Flint, this community is still
assessing the negative health toll. Flint represents one of the largest African
American populations in the State of Michigan.
There
are many faith questions that must be answered about this breach in care for
the earth and its people. However, there is an accountability question that
must be answered by those of us who claim to know the Lord, our God. Are we
truly acting as stewards in our own communities on God’s behalf? Are we
protecting our babies from toxic carbon emissions that prevent so many of them
from attending school due to asthma and other respiratory problems? Are we
relentless in our efforts to stop toxic waste dumping by private companies and
government agencies that view such dumping as a means of revenue rather than a
long-term health hazard? Are we building interracial coalitions to gain
political traction to avoid the fallout we now see in Flint? Is your
Church/Ministry engaged in preserving the planet and challenging climate change
deniers with facts and the Gospel? It is our duty to be on God’s side as
stewards of the earth and its people, for “the earth and its fullness are the
Lord’s.”
(I Corinthians 10:26)
Prayer: Creator of life’s
beauty, majesty, and mystery, we thank you for the gift of life – ours and
those of all your creation. Teach us what it means to be human and to treat one
another with dignity and respect. Show us our role in the stewardship of Earth.
Grant that we might embrace our role with both conviction and humility. Amen.
___________________________________________________________________
Reverend
Dr. J. Herbert Nelson is the Director of the Presbyterian Church (U.S.A.)
Office of Public Witness in Washington, DC.
No comments:
Post a Comment